A New Thing
"Thus says the Lord, who makes a way in the sea, a
path in the mighty waters…I am about to do a new thing, now it springs
forth, do you not perceive it?" God is doing a new thing today. We
are blessed to have youth visit our church for the first time, all the way
from Kentucky, youth who will fill our sanctuary with song and bless us
with worship that is intergenerational at its best. Allelujia! Also, we
have witnessed from our moment of commissioning that God is doing a new
thing with our youth, sending them to Missouri, to be in community with
people they have likely not spent a whole lot of time with yet, children
of God, people with developmental disabilities, people from whom they will
learn and grow. So I say, Amen to new things. [For a report on the trip to
Missouri, click here.]
Last weekend, Ken and I attended the annual meeting of the
Massachusetts Conference of the United Church of Church. We were both
charged up, I think it's fair to say, by much that transpired.
As I sat in the balcony of this big auditorium of people,
there were moments I'd get so excited, that beyond sharing my enthusiasm
with colleagues I sat with, I was thinking of our church. I wanted to
share the good news. God is clearly doing new things in our denomination,
in our churches. Many resolutions passed at the annual meeting, one of
which we are well acquainted with as we voted in support of this
resolution at our annual meeting. The resolution to support the State
Supreme Judicial Court's decision to affirm the right of same gender
couples to marry. Other resolutions passed too - a resolution supporting
seafarer's rights, a resolution encouraging respect for all marriages, a
resolution on Massachusetts Prison Control Units, and a resolution calling
for us to be a Fair Trade Conference.
What was exciting to see was the very democratic process
that took place as 100s of people all prayerfully and passionately
considered these resolutions. On Friday, we had an afternoon of hearings
to go to, at which point, people were invited to come to the microphone in
front of large assemblies and speak pro and con on the issues. Amendments
were made overnight in response to people's concerns. On Saturday, before
we voted as a conference, once more, people were invited to speak about
their convictions regarding the resolutions. There were long lines of
passionate, articulate people queued up at the microphones. Their voices
were heard. I was struck by the strength and integrity of our process of
discernment. Nancy Taylor, the conference president, articulated
beautifully how important our ability to hear one another is. Let me share
with you her words and images: She said: "I believe that the United
Church of Christ is a precious, unique and distinct expression of the
church.
I believe we are light hid under a bushel - not enough
people out there know about the unique characteristics and qualities of
our denomination. NOW is time to let our light shine.
The United Church of Christ was born out of a passion to
heal the divisions in the Christian Church …we were born with a
particular purpose: to be a living response and a living answer to the
prayer of Jesus: that they may all be one. Today and in the days to come,
we have a unique opportunity and challenge to cherish and claim the
calling of this united and uniting church."
Nancy then goes on to say that many mainline Protestant
traditions "are stretched to the breaking point over controversial
matters. At a local ecumenical meeting a few weeks ago, one local
Episcopal Bishop said in anguish: 'These issues are ruining the Episcopal
Church.'
Nancy emphasizes: "The United Church of Christ will
not split over these matters. We will not split because, while we are not
of the same mind, the polity of the United Church of Christ is uniquely
elastic and supple.
Our polity allows for striking,
even passionate, differences of belief and practice to co-exist,
side-by-side in this one family of Christians.
…The stuff from which the UCC is woven is flexible and
does not split easily like trousers when the wearer suddenly bends over.
The stuff from which the UCC is woven is strong and expansive, … it is
the unique genius of the polity of the United Church of Christ that is…allowing
us to tug at each other and pull in different directions without splitting…Nancy
goes on to say that we are called to stretch our spiritual muscles, that
we called to be a laboratory, an adventurous experiment in unity."
…
This message of inclusivity was then reinforced by a
brilliant speaker, maybe some of you know him, Ron Buford, who is the
interim director of the "God is Still Speaking Initiative" that
stems from the national offices of the United Church of Christ. Ron is
striving to let our lights shine and welcome people into our churches.
He and others have developed publicity and Marge Brown, if
you are here, our faithful P.R. person, you would love this…T.V.
commercials will be aired this coming Advent about the UCC. One commercial
starts with a little girl, which I found particularly appealing. I believe
our most powerful messages come so often from our children. This little
girl remembers what she had been taught in Church School. "Here is
the church," she says, "and here is the steeple, open it up, and
here are the people." Then the next image you see is of a girl of
Asian descent…"All the people," she says. You then see images
of people in wheelchairs, people gathered on church steps who are gay and
straight, white people and people of color, Americans and people from
other countries. Each one has their hands in the same configuration the
little girl showed us. Each person says, "all the people."
Ron Buford closes with a story that he heard from an
Episcopal priest (the Reverend George Riegas):
"The story is about a young man on a train, who gets
on the train and the only open seat is beside a clergyperson. He sits
down. He's not very well dressed, his bag is a little tattered, and he's a
little shaky. And the preacher looks over and he says, 'Son, are you
okay?' The young man says, 'Yeah, I'm okay,' he said, 'it's just that I'm
headed for home and I haven't been home for more than three years.
And the preacher says, 'Well, I'm sure it'll be okay.' He
says, 'No, you don't understand. He said, 'We left things a real mess at
home. And in fact,' he says, 'I wrote home and asked them, if it is okay
for me to stop, since our property comes down by the track, if they would
tie a white rag by a tree that comes down by that track.' And he said,
'And to tell you the truth, I'm afraid to look.' He said, 'Our property is
just around the next bend.' He said, 'Would you look out the window for
me?'
The train rounds the bend. The young man looks away. The
old preacher looks out the window. He says, 'Son, look!' And they both
look. Every tree, every window, had a white rag blowing in the breeze.
The young man gets off the train at the next stop and that
old preacher says, 'As long as I live I will never forget the sight of that young man
running up the hill toward the house with the white rags blowing in the
breeze.'"
God is doing new things in our tradition. Buford points
out that we have been that house on the hill for nearly 400 years, waving
white flags. "In 1700, we were one of the first voices against
slavery on this continent, and there were slaves who got off that train…In
1785, we were the first to ordain an African American person to ministry,
there were other people of African descent who got off that train. In
1853, we were the first to ordain a woman, Antoinette Brown, to ministry,
there were women seeking a call who got off that train.
In 1972, when we ordained an openly gay person to
ministry, gay, lesbian, bi-sexual, and transgendered people got off that
train. In 1973, when the General Synod became so impassioned about the
plight of farm workers that it chartered a plane and flew to Coachella
Valley, farm workers got off that train. And the train is still coming, and
people are still getting off. People living with HIV-AIDS, the poor,
people with disabilities."
Will we wave those white flags high at our own homes and
at our church for people getting off the train? Paul tells us in 2nd
Corinthians that Jesus is the one who always says yes to people knocking
at his door in need. Will we say yes to people who come to our doors at
work, in our neighborhoods, in our church?
We, at Newton Highlands, have been meeting over the last
few months to discuss our vision for ministry. In a year, we will have new
space opened up for us to work with. It's a good time to deepen our
receptivity for change. Let us be elastic enough, let's gently tug at each
other, let's stretch our spiritual muscles so we can grow. And through it
all, let's keep this question ever before us. How can we make room for our
God who is ever ready to do a new thing? Amen.
Notes:
Nancy Taylor's address to the annual
meeting of the Massachusetts Conference of the United Church of Christ,
June 12, 2004, can (as of this writing) be found in its entirety on the MACUCC website:
http://www.macucc.org/taylor/205thaddress.htm
Ron Buford's keynote address at the
annual meeting of the Massachusetts Conference of the United Church of
Christ, June 12, 2004, can (as of this writing) be read in its entirety at the MACUCC
website: http://www.macucc.org/news/keynote04.htm.
Further information about the God is Still Speaking Initiative can be
accessed at the national United Church of Christ website: www.stillspeaking.org
Copyright © 2004 Gretchen L. Elmendorf. Used by
permission. http://www.nhcc.net/sermons/Sermon20040620.htm
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